俱舍論疏 25.198

25.198

論「支攝解脫至此解脫蘊」，復開解脫支為心、慧二解脫。《正理》亦開時、不時解脫。即二解脫，五分法身蘊中是解脫蘊。此上所明二種解脫，皆通中勝解為體。有部宗也。

[On the passage of] the śāstra, "The liberation subsumed under the limbs... this aggregate of liberation," this further divides the limb of liberation into the two liberations of mind (ceto-vimukti) and wisdom (prajñā-vimukti). The Nyāyānusāra also divides it into periodic (kālasamaya-vimukta) and non-periodic liberation (akālasamaya-vimukta). These two liberations are the aggregate of liberation (vimukti-skandha) within the fivefold aggregate of the Dharma-body. Both kinds of liberation clarified above universally take resolve (adhimokṣa) as their essence. This is the tenet of the Sarvāstivāda school.