俱舍論疏 25.220

25.220

論「廣陜有殊故成四句」者，厭通斷，惑不斷。惑是廣，唯緣苦、集是陜。離通四是廣。唯是斷惑故陜也。

Regarding the verse-text, 'Because their broad and narrow scopes differ, they form a fourfold proposition (catuṣkoṭi)': disgust extends to abandoning [defilement] and non-abandoning of defilement, which is broad; but it has only suffering and arising as its object, which is narrow. Dispassion extends to all four [truths], which is broad; but it only abandons defilement, which is narrow.