俱舍論疏 25.221

25.221

論「有厭非離至非離染故」者，第一句也。即超越人緣苦集智、忍，及諸加行、解脫、勝進道所有智也。

Regarding the verse-text, 'There is disgust and not dispassion ... because it is not the detachment from passion': this is the first proposition. It refers specifically to the knowledge and receptivities (kṣānti) that take suffering and arising as objects in one of transcendent [faculties], as well as all knowledges belonging to the preparatory (prayoga), liberation (vimukti), and superior progress (viśeṣamārga) paths.