俱舍論疏 25.222

25.222

論「有離非厭至能離染故」，第二句也。第三、四句如應可知。前說是厭非厭等者，謂是超越法忍，及諸見、修道中加行、解脫、勝進道攝智也。超越人不合惑斷，惑已斷故，加行、解脫、勝進道非斷治故。

Regarding the verse-text, 'There is dispassion and not disgust ... because it can bring about detachment from passion': this is the second proposition. The third and fourth propositions should be understood accordingly. The earlier explanation of disgust, non-disgust, and so forth refers to the dharma-receptivities of one who transcends, as well as the knowledges subsumed in the preparatory, liberation, and superior progress paths within all paths of seeing and cultivation. For a transcendent person, defilements are not being abandoned simultaneously, because the defilements have already been abandoned, and preparatory, liberation, and superior progress paths are not antidotes that abandon [them].