俱舍論疏 25.35

25.35

論「若爾應說此惑緣無」，難也。身見依我，我體既無，應緣無起。

On the Śāstra's statement: "If so, one should say that these defilements take non-existence as their object": This is an objection. The view of individuality relies on a self; since the entity of a self does not exist, it ought to arise taking non-existence as its object.