俱舍論疏 26.162

26.162

「論曰至諸行念住」，明見道。八忍七智現起之時，唯修自諦念住及四行相。若緣三諦修四念住，若緣滅諦唯修法念，自分修故。

On 'The Śāstra says: ... [the aspects and] smṛtyupasthānas of all conditioned factors': this explains the path of seeing. When the eight patiences and seven knowledges arise directly, one cultivates only the smṛtyupasthāna and the four aspects of their own truth. If one takes three truths as the object, one cultivates the four smṛtyupasthānas; if one takes the truth of cessation as the object, one cultivates only the smṛtyupasthāna of dharmas, because one cultivates one's own domain.