俱舍論疏 26.161

26.161

論「於何位中頓修幾智」，已下大文第七明修智也。於中有六：一明見道、二明修道、三明無學道、四明練根等、五明地通局、六明四種修。此下兩行頌，第一明見道。將欲釋修，須知修義。《正理論》云「且應思擇何謂為修？謂習善有為令圓滿自在（此是修義）。非染無記者，無勝愛果故。非善無為者，不在相續故，又無為無果故。」今助一解：無為無增減故。

On the Śāstra's 'In which stage how many knowledges are cultivated simultaneously?': below this is the seventh major section, explaining the cultivation of knowledges. Within this there are six: first, explaining the path of seeing; second, explaining the path of cultivation; third, explaining the path of the non-learner; fourth, explaining the refinement of faculties, and so forth; fifth, explaining the scope and limitation of stages; sixth, explaining the four kinds of cultivation. The following two stanzas are the first, explaining the path of seeing. Intending to explain cultivation, one must know the meaning of cultivation. The Nyāyānusāra states: 'One should first deliberate: what is called cultivation? It means repeatedly practicing conditioned wholesome [phenomena] so as to bring them to fulfillment and mastery (this is the meaning of cultivation). It is not defiled or indeterminate ones, because they lack superior, agreeable results. It is not unconditioned wholesome ones, because they do not reside within a continuous series, and also because the unconditioned has no result.' Now, I offer an additional explanation: because the unconditioned has neither increase nor decrease.