俱舍論疏 26.177

26.177

論「如古師說至不樂此義」，述經部釋。《正理》破云「如何此智不現在前，言得起依說名為得？非得此依故可名此現前，勿此所依即此體故。」乃至廣破（已上論文）。

On the Śāstra's 'As the ancient masters said... do not delight in this explanation': this recounts the Sautrāntika explanation. The Nyāyānusāra refutes it, saying: 'How can it be that, when this knowledge does not become manifest, one speaks of obtaining its basis of arising and calls that "acquisition"? One cannot say that because its basis is obtained, this [knowledge] becomes manifest, lest its basis be identical with its substantial entity.' And so on, extensively refuting it. (The above is the text of the treatise.)