俱舍論疏 26.187

26.187

論「此上未來至加他心智」，明上三例未來修也。未離欲故、無間道故，不修他心。盡、無生未得故，法、類互修者，由因力相資故修。下准此釋。斷有頂地加他心智，明有頂也。所以前八解脫與無間行修是同。不同明者，以未來修別。八解脫道修他心智，無間不修，第九解脫或九或十，所以別明。「除世俗」者，有頂治故。「加他心」者，解脫道故。

The passage of the śāstra from “Above this, future [cultivation]” up to “knowledge of another's mind is added” explains future cultivation in the three paradigms above. Because one has not yet departed from desire, and because it is an uninterrupted path, knowledge of another's mind is not cultivated. Because exhaustion and non-arising have not yet been attained, dharma and subsequent [knowledges] are mutually cultivated because the power of causes mutually assists them; the explanations below follow this. Abandoning the stage of the peak of existence adds knowledge of another's mind, which clarifies the peak of existence. Therefore, cultivation through activity in the previous eight liberation [paths] is the same as in the uninterrupted [paths]. The reason they are not explained together is that their future cultivations differ: the eight liberation paths cultivate knowledge of another's mind, whereas the uninterrupted [paths] do not; in the ninth liberation [path], there are either nine or ten, and hence it is explained separately. “Excluding the conventional” is because it is the counteragent to the peak of existence. “Adding [knowledge of] another's mind” is because it is a liberation path.