俱舍論疏 26.186

26.186

論「斷欲加行至隨應現修」，斷欲界惑無間解脫不用類智，加行、勝進義即無違，故於此中加四類也。

Regarding the passage of the śāstra from “The preparatory [paths] for abandoning desire” up to “is presently cultivated according to applicability”: in abandoning defilements of the desire realm, the uninterrupted and liberation [paths] do not use subsequent knowledge, but for the preparatory and distinguished [paths] the principle does not conflict, and therefore the four subsequent [knowledges] are added here.