俱舍論疏 26.19

26.19

論「緣苦集同緣滅道異」，答也。准此論文，金剛喻定唯緣非想四蘊為境，同初盡故。

Regarding the verse-text, 'Its object of suffering and arising is the same; its object of cessation and the path is different': this is the reply. According to this treatise text, the diamond-like concentration takes only the four skandhas of [the sphere of] neither-perception-nor-non-perception as its object, because it is identical with the initial [moment of the knowledge of] exhaustion.