俱舍論疏 26.19
English (machine translation) 26.19
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26.19
Regarding the verse-text, 'Its object of suffering and arising is the same; its object of cessation and the path is different': this is the reply. According to this treatise text, the diamond-like concentration takes only the four skandhas of [the sphere of] neither-perception-nor-non-perception as its object, because it is identical with the initial [moment of the knowledge of] exhaustion.
Linked texts (1)
- 俱舍論疏 — Classical Chinese