俱舍論疏 27.131

27.131

論「如是五通至不由加行」，明二得也。《正理論》云「三乘聖者後有異生，通得曾得、未曾得者；所餘異生唯得曾得（已上論文）。」

The Śāstra states: "Such five supernormal knowledges up to not through preparatory application," clarifying the two kinds of attainment. The Nyāyānusāra says: "Noble ones of the three vehicles and ordinary worldlings in their final existence attain both what has been previously attained and what has never been previously attained; the remaining ordinary worldlings attain only what has been previously attained." (End of śāstra citation.)