俱舍論記 27.98

27.98

「如是五通至不由加行」者，釋第十一、第十二句，明二得。如是五通，若有殊勝勢用猛利，未曾得者由加行得。若過去世已曾串習無勝勢用，及未來世是彼無勝種類，由離染得。二乘、異生隨其所應，若加行得、若離染得，若起現前皆由加行。佛於一切皆離染得，隨欲現前不由加行。又《正理》云「三乘聖者、後有異生、通得曾得、未曾得者，所餘異生唯得曾得。」

On the passage beginning with "These five supernormal knowledges" up to "does not depend on preparatory application": This explains the eleventh and twelfth lines, clarifying the two ways of obtaining [them]. As for these five supernormal knowledges: those that have sublime efficacy and sharp intensity and were not previously attained are obtained through preparatory application. Those that were already habituated in past lives and lack sublime efficacy, as well as those in future lives belonging to that non-sublime category, are obtained through detachment from defilement. For followers of the two vehicles and ordinary worldlings, as appropriate, whether obtained through preparatory application or through detachment, when they are brought into actual manifestation, it is always through preparatory application. The Buddha obtains all of them through detachment, and they manifest as he wishes without depending on preparatory application. Furthermore, the Nyāyānusāra states: "Noble ones of the three vehicles and ordinary worldlings in their final existence can obtain both what was previously attained and what was not previously attained; remaining ordinary worldlings only obtain what was previously attained."