俱舍論疏 27.160

27.160

論「於此三中至并異生」，明共、不共也。《正理論》云「如日舒光，蘊流亦爾，能頓至遠，故說為行。若謂不然，此沒彼出中間既斷，行義應無。或佛威神不可思議，舉心即至，不可測量，故意勢行唯世尊有。」《婆沙》一百四十一有二說，此論及《正理》同後說，恐煩不引。

The Śāstra states: "Among these three … and ordinary persons." This clarifies what is shared and unshared. The Nyāyānusāra says: "Just as the sun extends its light, so too does the flow of the skandhas: it can suddenly reach far away, and therefore is spoken of as locomotion. If one were to claim otherwise—that it vanishes here and appears there with an interruption in between—the meaning of locomotion would not exist. Or, the Buddha's spiritual power is inconceivable; with the mere raising of a thought he arrives, beyond measurement, so locomotion by mental velocity belongs exclusively to the World-Honoured One." Fascicle 141 of the Vibhāṣā has two explanations; this treatise and the Nyāyānusāra agree with the latter explanation, which is not cited here for fear of being cumbersome.