俱舍論疏 27.192

27.192

論「修得眼耳至無翳無缺」，明修得眼、耳恒是同分，有二義故。一恒與識俱得見、聞故；二無翳、無缺故。

On the Śāstra's statement: "The eye and ear acquired through cultivation ... are free from cataract and defect": This explains that the eye and ear acquired through cultivation are always functioning concordantly (sabhāga), for two reasons: first, they always perceive and hear concurrently with consciousness; second, they are free from cataract and defect.