俱舍論疏 27.57

27.57

論「智圓德至無功用智」，復開果圓德中智圓德為四：一無師智者，謂成佛時無師故；二一切智者，謂緣共相理至極故；三一切種智者，知一切種差別法故；四無功用智，一切智及一切種智起時不須加行故。

On the Śāstra's 'Consummate virtue of knowledge... effortless knowledge': this further expands the consummate virtue of knowledge within the consummate virtue of fruit into four: first, teacherless knowledge, meaning that at the time of attaining Buddhahood there is no teacher; second, knowledge of all things (sarvajñatā), meaning that taking the ultimate principle of common characteristics as its objective referent reaches the utmost limit; third, knowledge of all modes (sarvākārajñatā), knowing the distinct dharmas in all their varieties; fourth, effortless knowledge, because when the knowledge of all things and knowledge of all modes arise, they do not require application (prayoga).