俱舍論疏 27.72

27.72

論「謂前三門至亦共異生」，列二種共也。一共聖人、二兼共異生。《正理論》云「雖佛身中一切功德行相清淨殊勝自在，與聲聞等功德有殊，然依類同說名為共（已上論文）。」

On the Śāstra's 'The first three categories... also shared with ordinary worldlings': this lists the two kinds of sharing: first, shared only with noble persons; second, shared also with ordinary worldlings. The Nyāyānusāra states: 'Although all virtues within the Buddha's person are pure, supremely distinguished, and masterfully unhindered in their aspects, differing from the virtues of śrāvakas and others, they are nonetheless spoken of as shared because they are of the same type (the quotation from the treatise ends here).'