俱舍論疏 28.11
俱舍論疏 28.11
- Language
- Classical Chinese
28.11
論「若爾即心至餘心所法」,經部難也。若專一所緣名之為定,即心專境依之建立,即此心王名三摩地,不應別有餘心所法名三摩地。
The Śāstra states: "If so, then it is just the mind... other mental factors." This is the Sautrāntika's objection. If exclusive focus on a single intentional object is called meditative absorption, then it is established based on the mind itself focusing exclusively on an object; this primary mind itself is called samādhi, and there should not be a separate other mental factor called samādhi.
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- English (machine translation) — English, machine translation