俱舍論疏 28.134

28.134

論「起不俱時斯有何失」，經部通也。起身識時不起喜受，起喜受時不起身受，斯有何失？准此，不說身識及輕安是真無漏也。

On the Śāstra's phrase: "Arising at different times, what fault is there in this?": the Sautrāntika resolves [the objection]. When the body-consciousness arises, the sensation of joy (prīti) does not arise; when the sensation of joy arises, the bodily sensation does not arise. What fault is there in this? According to this, it is not said that the body-consciousness and pliancy (praśrabdhi) are truly uncontaminated (anāsrava).