俱舍論疏 28.133
俱舍論疏 28.133
- Language
- Classical Chinese
28.133
論「如何無漏至支小無漏」，有部難也。其輕安風實是有漏，順無漏故名為無漏者，如何無漏定正現在前，少支有漏、少支無漏？
On the treatise passage: "How could an anāsrava [...] some factors be anāsrava": this is the Sarvāstivādin's objection. If the wind of pliancy is genuinely sāsrava and only called anāsrava because it conforms to the anāsrava, then how could it be that when an anāsrava absorption is properly present, some factors are sāsrava and some factors are anāsrava?
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- English (machine translation) — English, machine translation