俱舍論疏 28.224

28.224

論「淨及無漏至非無漏境」，述淨無漏靜慮境同異。唯除無記無為，無漏不緣，以非諦故，與淨定別。自餘一切與淨定同。

[On] the śāstra's: "Pure and anāsrava ... is not an anāsrava object": This explains the similarities and differences between the cognitive objects of pure and anāsrava dhyānas. Only excluding the non-defined (avyākṛta) unconditioned, which anāsrava does not take as an object because it is not a truth (satya), it differs from the pure concentration. All other things are identical to the pure concentration.