俱舍論疏 28.254

28.254

論「空空等持至勝非我故」，述第一也。《正理》云「謂彼先起無學等持，於五取蘊思惟空相，從此後起殊勝善根相應等持，緣前無學空三摩地思惟空相，於空取空故名空空。如燒死屍以杖回轉，屍既盡已杖亦應燒。如是由空燒煩惱已，復起空定厭捨前空，重空等持空行相後起，即復還與空行相相應，唯此最能順厭捨故。非我行相即不如是，見無我者於諸有為法起厭背心，不如見空故。諸有已見諸法非我，而於諸有猶生樂著，以於諸行中不審見空故。由此空定雖二行相俱，而但名空，不說為非我，空於厭捨極隨順故。」述曰：空行對除我所，現見世間知物非我所有，不貪求故。

The Śāstra's [words] from "The emptiness-emptiness samādhi" up to "because it surpasses non-self" explain the first. The Nyāyānusāra says: "That is, one first generates an aśaikṣa samādhi, contemplating the characteristic of emptiness with respect to the five grasping aggregates; subsequent to this, one generates a samādhi associated with superior wholesome roots, which takes the preceding aśaikṣa emptiness samādhi as object and contemplates the characteristic of emptiness. Because one grasps emptiness with respect to emptiness, it is called emptiness-emptiness. Just as when burning a corpse one uses a stick to turn it, and once the corpse is consumed the stick too should be burned, so too, after burning afflictions by means of emptiness, one again generates the emptiness absorption to loathe and abandon the preceding emptiness. When the repetitive emptiness samādhi arises after the aspect of emptiness, it immediately associates again with the aspect of emptiness, because this alone can best accord with loathing and abandoning. The aspect of non-self is not like this. When one who sees non-self generates a mind of loathing and aversion toward all conditioned phenomena, it is not as strong as seeing emptiness. There are those who have seen that all phenomena are not self, yet still take pleasure in and cling to the realms of existence, because they do not closely see emptiness among conditioned formations. Thus, although this emptiness absorption is equipped with both aspects, it is named solely 'emptiness' and not called 'non-self', because emptiness accords most fully with loathing and abandoning." Commentary: The practice of emptiness counteracts what belongs to a self, because in the visible world, knowing that things do not belong to oneself, one does not greedily seek them.