俱舍論疏 29.153
俱舍論疏 29.153
- Language
- Classical Chinese
29.153
論「又彼既許至為緣何起」,破眼識得我也。兩關定也。
On the Śāstra's statement: "Moreover, since they accept […] conditioned by what does it arise?": Refuting that visual consciousness grasps the self. It determines both alternatives.
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- English (machine translation) — English, machine translation