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俱舍論疏 29.153

俱舍論疏 29.153

Language
Classical Chinese

29.153

論「又彼既許至為緣何起」,破眼識得我也。兩關定也。

On the Śāstra's statement: "Moreover, since they accept […] conditioned by what does it arise?": Refuting that visual consciousness grasps the self. It determines both alternatives.

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