俱舍論疏 29.36

29.36

論「若於有情至現可見故」，述能修人異也。一切眾生有其二類：一樂求人德、二樂求人失。一切眾生復有二相：一者德相、二者失相。斷善者亦有德相，獨覺者亦有失相。樂求德者，見闡提德，見闡提果相知有善因故。樂求失者，見獨覺失，見其果相知惡因故。樂求德者修慈易成，非樂求失。

The Śāstra states: "If toward sentient beings... up to: because it can currently be seen." This explains the differences among practitioners. All sentient beings are of two types: first, those who delight in seeking others' virtues; second, those who delight in seeking others' faults. All sentient beings also have two characteristics: first, the characteristic of virtue; second, the characteristic of fault. Even one who has severed the roots of good has characteristics of virtue; even a pratyekabuddha has characteristics of fault. One who delights in seeking virtue sees the virtue of an icchantika, because seeing the fruit-characteristic of an icchantika, one knows they have wholesome causes. One who delights in seeking faults sees the fault of a pratyekabuddha, because seeing their fruit-characteristic, one knows they have unwholesome causes. For one who delights in seeking virtues, cultivating love is easily accomplished, but not for one who delights in seeking faults.