俱舍論疏 29.96

29.96

我有二種，一五蘊聚集假名為我：二或即蘊、離蘊，別執一物以為實我。五蘊假我不違理、教，論主不破。別執實我，違其理、教，障出離因，論主今破。故名〈破執我〉也。前之八品廣明自宗，真俗對法順無我理簡擇諸法，今破外執，故於後明。

There are two kinds of self: first, the collection of the five skandhas conventionally designated as a self; second, either as identical to the skandhas or separate from the skandhas, separately apprehending an entity as a real self. The conventional self of the five skandhas does not contradict principle or scripture, so the treatise master does not refute it. Separately apprehending a real self contradicts both principle and scripture and obstructs the cause of renunciation, so the treatise master refutes it now. Therefore it is called the "Refutation of the Attachment to a Self". The preceding eight chapters extensively clarified its own tenets, where ultimate and conventional Abhidharma accords with the principle of non-self to select phenomena; now, to refute external attachments, it is clarified subsequently.