俱舍論疏 3.102

3.102

論「依受相應至名順樂受觸」，有部通難。此是相應名順，非順異熟果也。

The treatise says: "Based on association with feeling up to is called contact leading to pleasant feeling"—the Sarvāstivādins resolve the objection: this is called "leading to" based on association, not on leading to the fruit of vipāka.