俱舍論疏 3.183

3.183

論「若成就具知根至及已知根」，若那含生無色界得羅漢果，即不成就七色、憂、苦，三無漏根不竝成故，眼等十一不定成也。若成就已知根，義亦如上。

On the Śāstra's statement: 'If one possesses the faculty of having fully known up to and the faculty of known,' if an anāgāmin is born in the formless realm and attains the fruit of arhatship, they do not possess the seven material [faculties], grief, or pain; and because the three anāsrava faculties do not coexist simultaneously, the eleven including the eye and so on are indefinite in possession. If one possesses the faculty of known, the meaning is also as above.