俱舍論疏 3.52

3.52

論「於三無漏至由後受用」，《正理》釋云「初無漏根能生此得，正定聚中此初生故。次無漏根令此得住，由彼長時相續起故。後無漏根令得受用現法樂住，彼所顯故。」

The Śāstra states: "Among the three anāsrava [faculties] ... enjoyment is due to the last." The Nyāyānusāra explains: "The first anāsrava faculty can produce this acquisition, because this is what first arises among those who have entered the stage of correctness (samyaktvaniyata). The second anāsrava faculty causes this acquisition to abide, because it arises continuously over a long period. The last anāsrava faculty causes one to enjoy abiding in pleasant dwelling in this very life, because it is manifested by that."