俱舍論疏 3.95

3.95

論「此中應知至無煩惱故」，釋留捨壽處、人等也。處唯三洲；趣唯是人；依唯男、女；根唯不時解脫，慧、俱解脫者唯俱解脫，得邊際定諸阿羅漢。辨位，由彼身中有自在定，簡鈍根；無煩惱故，簡有學。

The treatise says: "Herein it should be known up to because of having no afflictions"—this explains the place, persons, and so forth regarding maintaining and relinquishing lifespan. The place is only the three continents; the destiny (gati) is only human; the basis is only male or female; the faculties are only those of the not-occasionally liberated; among the wisdom-liberated and both-parts-liberated, it is only the both-parts-liberated arhats who have attained the border-limit concentration (prāntakoṭika-dhyāna). In defining their status: because their bodies possess mastery in concentration, the dull-facultied are excluded; because they are free from afflictions, the trainees (śaikṣa) are excluded.