俱舍論疏 30.119
俱舍論疏 30.119
- Language
- Classical Chinese
30.119
論「謂帶彼相至名為了境」，釋也。識生之時，有境相名為了境，無根相故不名了根。
On the Śāstra's statement: "It means bearing its aspect [...] it is called 'cognising an object'": This is the explanation. When consciousness arises, having the aspect of the object is called "cognising the object"; because it lacks the aspect of the sense faculty, it is not called "cognising the faculty."
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