俱舍論疏 30.124

30.124

論「或如色生色住至理亦應然」，以喻顯無了者也。如色生等無別生者，識了於境亦無了者。

On the Śāstra's statement: "Or just as with the arising of form, the abiding of form [...] the principle must also be like this": This uses a simile to show that there is no cogniser. Just as with the arising of form and so forth there is no distinct producer, so when consciousness cognises an object, there is also no cogniser.