俱舍論疏 30.140

30.140

論「設許有合至合寧有別」，破縱許有合，不許合異。我體既常，意無別異，合寧有別，生識異前？

On the Śāstra's statement: "Even granting there is contact [...] how could contact have any difference?": This grants contact for the sake of argument, but refutes difference in contact. Since the essence of the self is permanent and the mind is without distinction, how could their contact have any difference, such that it produces a consciousness different from the prior?