俱舍論疏 30.143

30.143

論「我於識生至普莎訶言」，破。識依行別生有差別，我於識生無用，而言識生由我，如藥除疾其事已成，誑醫矯說由我呪也。普莎訶，此云吉祥。

On the Śāstra's statement: "With respect to the arising of consciousness, the self [...] the word 'svāhā'": This is a refutation. Consciousness arises with differences based on differences in dispositions; the self has no function in the arising of consciousness, yet they claim the arising of consciousness is due to the self, just like when medicine cures an illness and the matter is already accomplished, a deceitful physician falsely claims: "It was due to my incantation." "Svāhā" (pu-sha-he) here means "auspiciousness."