俱舍論疏 30.152
俱舍論疏 30.152
- Language
- Classical Chinese
30.152
論「又若有我至生一切智」，論主又破。若我待行差別能生智者，行既眾多，何不俱時生一切智？
On the Śāstra's statement: "Furthermore, if there were a self [...] produce all cognitions": The author of the treatise further refutes it. If the self, depending on differences in dispositions, were able to produce cognition, then since dispositions are numerous, why does it not simultaneously produce all cognitions?
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- English (machine translation) — English, machine translation