俱舍論疏 30.16

30.16

論「誰言無有至理實有故」，論主通也。我不言無化生有情，如佛所言：我說有故。佛所言者，謂蘊相續能往後世，不由胎、卵、濕名為化生有情。化生諸蘊理實有故，撥此為無，故邪見攝，非謂實我。

On the Śāstra's statement: "Who says there is none? [...] because in principle they are substantially real": The author of the Śāstra clarifies. I do not say there are no spontaneously born beings; as the Buddha stated: 'I say they exist.' What the Buddha said refers to the continuity of aggregates capable of going to future lives without depending on womb, egg, or moisture, which is called a spontaneously born being. Because the spontaneously born aggregates are in principle substantially real, denying their existence is subsumed under wrong view; it does not refer to a real self.