俱舍論疏 30.17

30.17

論「又許此邪見至不應修所斷故」，論主反難。無撥我邪見也。汝說撥無化生我故名為邪見，汝宗說我非四諦攝，此見不應見四諦斷。又迷理故非修道斷，故知無有撥我邪見。

On the Śāstra's statement: "Furthermore, if you accept this wrong view [...] because it should not be abandoned by cultivation": The author of the Śāstra counters with an objection. There is no wrong view that denies the self. You say that denying a spontaneously born self is called wrong view, but your school says the self is not subsumed under the four truths; thus this view should not be abandoned by seeing the four truths. Furthermore, because it is confused about principle, it is not abandoned by the path of cultivation; hence we know there is no wrong view that denies the self.