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俱舍論疏 30.163

俱舍論疏 30.163

Language
Classical Chinese

30.163

論「云何知然」,外道問也。云何知我執境即蘊非我?

On the Śāstra's statement: "How is it known to be so?": The non-Buddhist asks. How is it known that the object of the grasping after a self is simply the aggregates and not a self?

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