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俱舍論疏 30.212

俱舍論疏 30.212

Language
Classical Chinese

30.212

論「何緣異熟果至有別果生」,外難也。如外熟果能為後果之因,異熟之果何不為異熟因?

On the Śāstra's statement, "For what reason, when a fruit of vipāka... does another fruit arise?": the outsider objects. Just as an external ripe fruit can serve as a cause for a subsequent fruit, why does a fruit of vipāka not serve as a cause of vipāka?

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