俱舍論疏 30.86

30.86

論「我等不言至有後記知生」，論主重釋。非異心見境異心能憶，相續一故。然從過去緣彼境心功能差別種子，引起今時能憶念識。謂如前說，相續轉變差別力故生念何失？由此憶念力，有後記知生。

On the Śāstra's: "We do not say ... there arises subsequent recognition": The author of the Śāstra explains further. It is not that when a different mind sees an object, another mind can remember it, because the continuum is one. Rather, from the seed of the specific capacity of the past mind that took that object as its cognitive condition, the consciousness of the present time capable of memory is induced. That is to say, as explained earlier, due to the power of transformation and distinction in the continuum, memory arises—what fault is there? By the power of this memory, subsequent recognition arises.