俱舍論疏 30.90
俱舍論疏 30.90
- Language
- Classical Chinese
30.90
論「此取境豈異念」，論主徵也。既由念取境，豈念外別有取境？
On the Śāstra's: "Is this grasping of an object distinct from mindfulness?": The author of the Śāstra interrogates. Since an object is grasped through mindfulness, could there be a grasping of an object distinct from mindfulness?
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- English (machine translation) — English, machine translation