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俱舍論疏 30.91

俱舍論疏 30.91

Language
Classical Chinese

30.91

論「雖不異念但由作者」,彼師答也。雖念外無別取境,然念取境之時由有作者。

On the Śāstra's: "Although not distinct from mindfulness, it is simply due to an agent": That master replies. Although there is no grasping of an object distinct from mindfulness, nevertheless, when mindfulness grasps an object, it is due to there being an agent.

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