俱舍論疏 4.103

4.103

「論曰至煩惱地法」，釋小義也。一唯修所斷、二唯意識地起、三唯無明相應、四各別現行。大善地法不與一切染心相應，煩惱之名以簡此法。尋、伺雖通染心，闕四義故，不名為小煩惱地法。大煩惱地、大不善地雖復唯與無明相應，闕三義故，不得名小。慢、疑二種雖唯意地起，唯無明相應，各別頭起，非唯修斷，闕一義故，不得名小。惡作一種雖唯修斷，唯意地起，以非唯與無明相應，雖別頭起，不名為小。睡眠一種雖唯意地，闕三義故，不名為小。貪、嗔二種雖復唯與無明相應，各別頭起，闕二義故，不名為小。前之四地皆名為大，此之一地不得大名者，通大地法以遍一切心故名大，大善地法以遍一切善心名大，大煩惱地以遍一切染心名大，大不善地以遍一切不善心故名為大。又上四地法皆竝頭起，故名為大。

[On the phrase of] the treatise, "From 'The treatise says' up to 'ground of defilement,'" [this] explains the meaning of "minor" (parītta). First, they are abandoned only through cultivation (bhāvanā-heya); second, they arise only in the mental consciousness ground (mano-vijñāna-bhūmi); third, they are associated only with ignorance (avidyā); fourth, each manifests individually. The great wholesome ground phenomena (kuśala-mahābhūmika) are not associated with any defiled mind; the name "defilement" (kleśa) is used to exclude these phenomena. Although vitarka and vicāra extend to defiled minds, because they lack the four characteristics, they are not called minor ground-of-defilement phenomena. Although the great ground-of-defilement (kleśa-mahābhūmika) and great unwholesome ground (akuśala-mahābhūmika) [phenomena] are also associated only with ignorance, because they lack the [other] three characteristics, they cannot be called "minor." Although the two, conceit (māna) and doubt (vicikitsā), arise only in the mental ground, are associated only with ignorance, and each arises individually, they are not abandoned solely through cultivation; because they lack this one characteristic, they cannot be called minor. Although the single [factor] regret (kaukṛtya) is abandoned only through cultivation and arises only in the mental ground, because it is not associated only with ignorance, even though it arises individually, it is not called minor. Although the single [factor] sleep (middha) is only in the mental ground, because it lacks the three characteristics, it is not called minor. Although the two, greed (rāga) and anger (pratigha), are also associated only with ignorance and each arises individually, because they lack two characteristics, they are not called minor. The preceding four grounds are all called "great" (mahā-), whereas this single ground does not obtain the name "great": the ground-extending phenomena (mahābhūmika) are called "great" because they are pervasive of all minds; the great wholesome ground phenomena are called "great" because they are pervasive of all wholesome minds; the great ground-of-defilement phenomena are called "great" because they are pervasive of all defiled minds; and the great unwholesome ground phenomena are called "great" because they are pervasive of all unwholesome minds. Furthermore, the phenomena of the above four grounds all arise concurrently, and are therefore called "great."