俱舍論疏 4.139

4.139

「論曰至所敵對法」，此釋第一對中無慚相也。「於諸功德」，謂尸羅等。「及有德者」，謂親教等。此二是無慚境，故言「於」也。於此二境不尊敬故，名為「無敬」。不崇重故，名「無崇」也。或如次第各屬其一，於德不敬、於人不重。於諸功德無所忌難，於有德者無所隨屬，此無慚相。「即是恭敬所敵對」者，明能治也。

"The Śāstra says […] the dharma that directly opposes it." This explains the characteristic of lack of shame (āhrīkya) in the first pair. "Toward virtues" refers to morality (śīla) and the like. "And toward the virtuous" refers to preceptors (upādhyāya) and the like. These two are the objects of lack of shame, hence it says "toward". Not being respectful toward these two objects is called "lacking respect". Not revering them is called "lacking reverence". Or, in sequential order, each belongs to one: not respecting virtue, and not revering the person. Having no hesitation or dread toward virtues, and having no devotion toward the virtuous—this is the characteristic of lack of shame. "That is, it is the direct opposite of respect" clarifies its antidote.