俱舍論疏 4.176

4.176

論「憍謂染著至無所顧性」，釋憍相也。《正理論》云「憍謂染著自法為先，令心傲逸無所顧性。於自勇健、財、位、戒、慧、族等法中，先起染著心生傲逸，於諸善本無所顧盻、故名為憍。」於諸善本無所顧者，謂由心傲，於諸善業不欣修習。是謂憍、慢差別之相。

On the Śāstra's [words], "Arrogance (mada) means tainted clinging […] the nature of disregard": this explains the characteristic of arrogance. The *Nyāyānusāra* says: "Arrogance means, preceded by tainted clinging to one's own dharmas, causing the mind to become proud, reckless, and devoid of regard. Toward dharmas such as one's own valour, wealth, status, moral discipline, wisdom, or lineage, one first generates tainted clinging and the mind produces proud recklessness, having no regard for the roots of good; therefore it is called arrogance." "Having no regard for the roots of good" means that due to the mind's pride, one does not delight in cultivating wholesome deeds. Such are the distinct characteristics of arrogance and conceit.