俱舍論疏 4.230

4.230

論「又有繫法至得有四種」，此繫、不繫門也。其所得法有其四種，謂三界繫為三，及不繫法為四。其能得得亦有四種，亦如上說。又所得法有其二種：一者有為，謂三界法及道聖諦；二者無為，謂二種滅。能得之得，唯是有為。所得之法又有二種：一有漏，謂三界繫法；二無漏，謂道聖諦、二滅。能得得亦有二種：一有漏，謂三界繫；二無漏，謂道聖諦。三界繫法是有為故，能得之得從其所得唯三界繫，不繫之法通無為故。非擇滅得從依身繫。其擇滅得從能斷道，道通有漏及無漏故。若有漏道，色無色繫；若無漏道，從道不繫。非擇滅得以隨身故通三界繫。所以有繫法得唯有三種，無繫法得通四種也。

The Śāstra says: "Furthermore, bound dharmas […] possession is of four kinds." This is the heading of bound and unbound. The dharmas possessed are of four kinds: the bound of the three realms make three, and unbound dharmas make four. The possessions capable of possessing them are also of four kinds, likewise as stated above. Furthermore, the dharmas possessed are of two kinds: first, conditioned, namely the dharmas of the three realms and the noble truth of the path; second, unconditioned, namely the two kinds of cessation. The possessions capable of possessing are exclusively conditioned. The dharmas possessed are also of two kinds: first, defiled (sāsrava), namely the dharmas bound to the three realms; second, undefiled (anāsrava), namely the noble truth of the path and the two cessations. The possessions capable of possessing are also of two kinds: first, defiled, namely bound to the three realms; second, undefiled, namely the noble truth of the path. Because dharmas bound to the three realms are conditioned, their possessing possessions, following what is possessed, are bound only to the three realms; whereas unbound dharmas encompass the unconditioned. The possession of non-analytical cessation follows the bound status of the physical body on which it relies. The possession of analytical cessation follows the path capable of cutting off [defilements], and because the path encompasses the defiled and the undefiled: if it is a defiled path, it is bound to the form or formless realm; if it is an undefiled path, following the path it is unbound. Because the possession of non-analytical cessation follows the body, it encompasses being bound to the three realms. Therefore, possessions of bound dharmas are of only three kinds, while possessions of unbound dharmas encompass all four kinds.