俱舍論疏 4.232

4.232

論「又見修所斷法至皆非所斷」，此明三斷門也。見斷、修斷法是有為故，得從所得法通二斷也。非所斷法即通三種，謂有為無漏、擇滅、非擇滅。有為無漏得從所得法，唯非所斷。擇滅得從道故，通漏及無漏，有漏修道斷，無漏得不斷。非擇滅得從眾同分、命根故，唯修道斷。餘文可解，故不牒釋。

The Śāstra says: "Furthermore, dharmas to be abandoned by seeing and by cultivation […] all are not to be abandoned." This clarifies the heading of the three abandonments. Because dharmas to be abandoned by seeing and by cultivation are conditioned, their possession, following the dharmas possessed, encompasses both abandonments. Dharmas not to be abandoned encompass three kinds: conditioned undefiled dharmas, analytical cessation, and non-analytical cessation. The possession of conditioned undefiled dharmas, following the dharmas possessed, is exclusively not to be abandoned. The possession of analytical cessation, following the path, encompasses both defiled and undefiled: defiled is abandoned by the path of cultivation, while undefiled possession is not abandoned. The possession of non-analytical cessation, following nikāya-sabhāga and the life-faculty, is abandoned exclusively by the path of cultivation. The remaining text is intelligible, and so is not quoted and explained.