俱舍論疏 4.55

4.55

「論曰至唯遍善心」，此釋大善法名，諸心所中有，唯是善不遍善心，謂欣、厭也。有遍善心非唯是善，謂大地法。有唯是善亦遍善心，謂信等十。有不遍善心及非唯是善，謂尋伺二、睡眠、惡作。唯染心所非善性故，善言已簡。

"The Treatise states: [...] are only omnipresent in wholesome minds." This explains the name 'great wholesome dharmas'. Among mental factors, there are those that are exclusively wholesome but not omnipresent in wholesome minds, namely delight and disgust. There are those that are omnipresent in wholesome minds but not exclusively wholesome, namely the great ground-dharmas. There are those that are exclusively wholesome and also omnipresent in wholesome minds, namely the ten beginning with faith. There are those that are not omnipresent in wholesome minds and not exclusively wholesome, namely the two of investigation and analysis, sleep, and regret. Defiled mental factors alone are not wholesome by nature; hence the word 'wholesome' has already excluded them.