俱舍論疏 4.55

4.55

"The Treatise states: [...] are only omnipresent in wholesome minds." This explains the name 'great wholesome dharmas'. Among mental factors, there are those that are exclusively wholesome but not omnipresent in wholesome minds, namely delight and disgust. There are those that are omnipresent in wholesome minds but not exclusively wholesome, namely the great ground-dharmas. There are those that are exclusively wholesome and also omnipresent in wholesome minds, namely the ten beginning with faith. There are those that are not omnipresent in wholesome minds and not exclusively wholesome, namely the two of investigation and analysis, sleep, and regret. Defiled mental factors alone are not wholesome by nature; hence the word 'wholesome' has already excluded them.