俱舍論疏 4.60

4.60

論「雖無非說至應知亦爾」，有部釋也。此如身受非是色身，即是五識相應受也。輕安亦爾。

The Treatise states: "Although it is not that it does not speak of it [...] should be understood to be likewise." This is the Sarvāstivādin's explanation. This is like bodily sensation, which is not the material body, but is the sensation conjoined with the five consciousnesses. Pliancy is also like this.